Friends the holy Season of Lent is upon us. May it be what
it is, a season of spiritual renewal for all of us. As we all await the great
feast of Easter, we prepare to celebrate it with the joy of minds made pure
through prayer, almsgiving and penance. Yes, the ever ancient wisdom of our
Church gives witness to it. It is the only way to purify ourselves and make all
the room for God in our lives. And please notice, it does not say through
prayer OR almsgiving OR penance. It says through all three: PRAYER, ALMSGIVING,
PENANCE! America more than ever needs faithful Christians.
Here in Rome the experience of Lent is promised to be one of
the spiritual highlights of the year. We are in daily contact to faithful
Christians that have preceded us giving up their lives pouring out their blood
for our faith. They are the holy martyrs. And during lent, this closeness is
clearer with the celebration of the stational Masses around the city.
The stational masses in Rome have its roots as back as the Second
Century. Originally it was the practice of the bishop of Rome to say masses in
the different churches of the city. Often the churches were associated to the
celebration of the day. For example, Good Friday came to be at the Basilica of the
Holy Cross in Jerusalem, Christmas at St. Mary Major. After the legalization of
Christianity in A.D. 313, the celebration of these masses in other particular
churches took an additional significance as the places that held the relics of
the martyrs and the memory of the early history of the Church in the city of
Rome.
I would like to clarify that stational Masses are just
regular Masses celebrated in the Catholic Roman rite, i.e., the same Masses we
celebrate anywhere. The use of the term station came to be applied to the place
where the Mass was said after a short procession with the pope on fast days. The
Christians in those early centuries made a comparison of their fasting and
prayer during Lent wit he guard duty of soldiers, seeing their actions as
something to be approached with a similar seriousness of purpose.
While other cities such as Jerusalem, Constantinople, and
Milan once had similar stational liturgies, Rome is the only city in which
these continue in some regular form. Therefore, just like the writings of the
fathers and the art of the early Christian era, the stational cycle comes down
to us as a monument of the early Church. It is a living connection to those
days when the witness of the martyrs was still fresh.
Although today the pope does not go to the stational masses
anymore, the tradition, as a Lenten devotion of Romans, still is a popular one
to which we gracefully join. The North American College has leaded it for the
English speaking community in the city for a long time now. I would like to
invite you (and pass the word around to others), to follow me during this Lent
in this space as we go from church to church praying, giving alms, and making
acts of self-abnegation.
I will post every day a little story of the church, pictures
and the collect prayer for Mass. May we enter into the spirit of the prayers
that permeate these walls, and join with our predecessors in the praise of the
common Lord.
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